who was the first missionary in nagaland

The major languages spoken as per the 2011 census are Konyak, Ao, Lotha, Angami, Chakru, Sangtam, Bengali, Zeme . village, followed by the curious villagers, Clark first went to see the Chapel Zeliang Baptist Association. of counting as the date to take him to the village. The Hornbill Festival is also called the 'festival of festivals', because of its . Tanquist, in an unpublished paper in 1936, referred to the use of a Naga Mission to distinguish it from the other two fields, namely, Assamese Field and Garo Field, all under the American Baptist Mission. Consequently, the following Sabbath As the people adopted Christianity, they began to develop more of a "Naga" identity, a radical departure from their distinctions based on warring villages. Youtube. though Godhula proclaimed himself as teacher of a new religion, some village The decade 1887 to 1896 saw the humble & of Church memberships in Nagaland. He continued to inspire the independence movement from there till his death in 1990.[10]. Drouyer, Azevedo, Isabel, Drouyer, Ren, THE NAGAS: MEMORIES OF HEADHUNTERS vol.1, White Lotus, 2016, p. 24. NAGALAND, home to the many Naga tribes, is a hilly State spread across the northeastern hills of India. December 1870 till October 1871 at Sibsagar and was baptized in 1871 by Clark Was Paul the First Missionary? The Chief Minister escaped without any bodily harm but his daughter was seriously injured. In 1897 the first Churches conference was held at Molungyimsen. Congress MP Rahul Gandhi addressed an election rally in Meghalaya's capital Shillong on February 22. The State of Nagaland was formally recognised 1 December 1963, as the 16th State of the Indian Union. Likewise on a smaller scale the Rengmas also began to yield to Christ. Geographically, it covers the entire state of Nagaland and is named after its capital. It was during this time that Supongmeren Haggard and his wife and S.A. Perrine and his wife were sent to continue the work and upon their arrival, the centre of the Ao Mission Field was shifted from Molung to Impur in 1894. If you want to submit, write to us Contact ]. In addition to the Missionary activities of the Clarks at Molung in the Ao Field and the Kings in the Kohima Field, W.E. That's the message of Isak Chishi Swu, the Christian President of the People's Republic of . The fierce Konyak Naga tribes are the largest of 16 tribes thriving in the Indian state of Nagaland. The first of such Naga Christian fellowships (NCF) was set up at Shillong. The movement marshaled Church leaders and the youth into a strong sense of unity. Kohima 797001, Nagaland. Miles Bronson in 1839, who stayed for a short period among Nocte Naga in Namsang under Tirap district of present day Arunachal Pradesh. The Clarks as well as the Rivenburgs recognized that Kohima was an ideal centre for Missionary work for different Naga groups in that part of the country. Calcutta, and after travelling by trains, steamer and elephant, arrived at The Annual Session at Kohima, from 11th to 13th October 1966, went further to suggest a prohibition of liquor shops and bars. Village Council sent sixty warriors to escort Clark. They became members of the Sibsagar Baptist Church, but on returning home, these new converts built a Chapel in the village and worship services were conducted by Godhula. The American missionary by a name Rev. Nagaland Post First & Foremost Nagaland English Newspaper Friday, September 2, 2022. The cessation of ceasefire ended in 1972. Sibsagar, women and children wept, and to do him proper honour fourty men was The fratricidal confrontations among the various Naga groups and the State authorities led to the loss of lives, disturbed public order and thwarted the economic development of the State. The first Welsh missionary to Mizoram, David Evan learning basic Ao, Godhula proceeded to Ao-Iand without the Jones, along with Khasi evangelist Rai Bhajur, came and replaced permission of Clark in October 1871. At this centre, various programmes and activities including fisheries and plantations are being taken up. It came into being in 1962 as an offshoot of Naga Baptist revival in the 1940s and 1950s. Supongmeren was [2] As the number of Associations and network of the NBCC grew, the Nagaland Police Baptist Association also became a constituent member of the Council. Then at the Special Joint Meeting of the NBCC Executive Committee and Church elders at Kohima, from 27th to 29th June 1967, the pressing need for a Christian college in Nagaland, through which young people could be trained aright for secular as well as Christian Ministries, was strongly voiced out. As the Council continues to grow and expand, the need to have an additional permanent structure has been felt. Rev. Oral sources recounts that Supongmeren also shared with them about his baptism We believe that the present indications lead us to maintain constant readiness to occupy new stations in these hills, extending the work on the Assam side to meet the progress of the Missions in Upper Burma. (Cited by J.E. There were charges and counter-charges between the Security forces and the Nagas for breach of the terms of the agreement. Executive Secretary: Rev. Clarks eyes were set on the Naga hills burdened by the Lords voice to go and The ceasefire declaration was followed by setting up of a Cease-fire Monitoring Cell to enforce the Ground Rules as laid down by Government of India. From the Ao Field, the light of the Good News spread to Naga communities like Sangtams in 1918, Phoms in 1929, Konyaks in 1932, Changs in 1936 and the Yimchungrus and Khiamungans during the 1950s. the constant topics of conversation. (BMM, 1872, Aug. 10). the new religion will stop head-hunting, sickness and famine in the village and A Peace Director was employed to oversee the peace work. labor and the nature of the work, Clark writes, the news from the Naga hills The Missionaries believed that the Angamis when once genuinely converted would use their influence for good throughout a wide area and they prayed and hoped for a spiritual awakening. The mist-shrouded hills and the steep landscape makes access difficult. in closer to the new religion, the Village Council of Molungkimong resolved to of representatives were given out, some other zealous natives also volunteered Hornbill Festival. days trip, they slept the first night in the tea garden Manager Col. However, no positive agreement could be reached as a result of these talks. What ensued was Supongmerens act of teaching Ao language, custom and culture A seminar on Peace Work was also organized on 13th March 1996, at the NBCC office for all its Executive Secretaries. Church leaders wrote to the Government to remove the Disturbed Area Act imposed on the State. The organisation seeing the need and importance of education, set up a Board of Christian Education to supervise the Baptist English schools in Nagaland. Press and general mission work of the Assam Mission. [6], Protestant Christian missionaries from America in the nineteenth century were successful in converting many among the Nagas. Baptist Arrive in Nagaland Change in religious life The first American Baptist missionary to arrive went to Assam by the year 1836. suffering if they accept the new religion. teach all nations thinking about the many people who were accessible to the In 1911, 81-year-old Edwin Clark's health began to fail, forcing him to return to America. Even within the Naga leadership, there was a difference in ideology among Angami . Two years later, on March 18, 1913, Edwin Clark entered into his rest. This was a turbulent period in the history of the Nagas and NBCC invested time and effort at restoring peace among the Nagas. people, till these many hills shall be vocal with Your praise. Entering the The Platinum Jubilee celebration marking 75 years of the existence of the NBCC is a testimony of Gods mighty work and His faithfulness to a people called out from darkness. That day, 620 candidates were baptized by 20 Ministers. As the hearts of the villagers were drawn The Rev.Miles Bronson was the first Missionaries to contact with the Nagas(1839). Clark along with the new converts established a new village, Molungyimsen, near Deka Haimong in 1876. The Touch Kohima movement saw Power Points being formed in different colonies where people from different Churches gathered to pray. [8], On 14 August 1947, the day before India gained independence from British rule, the Nagas were the first ethnic group from the northeast to declare their territory an independent state, not belonging to the new nation. The Council having understood the responsibility of the Church to address the needs of society and to address socio economic issues, began to reach out to impact society. sent by the Village Council to accompany him to his house in sibsagor. But after years of education, consultation and theological deliberation, some Churches took the initiative to address the issue. I read with intrigue the recent New York Times article, 'Arrests, Beatings and Secret Prayers . Source. Supongmeren also met Dr. Clark The Namsang Naga Mission was abandoned for about thirty years, from 1840 to 1870, until Rev. They were overjoyed to learn of a great spiritual awakening among the Angami, Smi, Lotha, and other Naga groups. The Missionaries, then in Assam, were fully aware that the Nagas presented a most challenging and promising opportunity. Though they were seasoned Missionaries working in the Ao area, their interest was not confined down to the work in that one region. Who was the first christian missionary of nagaland Get the answers you need, now! reached Sibsagar on November 8. For this, different programmes are being initiated for its Associations and Churches. Aside from developing contacts with the Ahom kingdom, which was established in 1228 in Assam, the Nagas generally lived an isolated existence from the outside world. "They sailed from Boston on October 20, 1868 in Bark Pearel via Cape of Good Hope under the Missionary Union as Missionaries and Printers. On 12th September 1847, the first Naga was baptized by Nathan Brown at Sibsagar. E. W. Clark came to Sibsagar in 1869, and restarted the Naga Mission from another Naga region called Dekha Haimong or Molungkimong. The Year 1997 was also declared as the Jubilee Year and the Council appealed to all Nagas to maintain peace. This Borrowing its name from the State Bird of Nagaland, that is the Hornbill, this festival is meant to celebrate the spirit and the cultural diverseness of the state. In pursuance of the 1958 decision to appoint three Secretaries, the Executive Committee at its meeting held in Kohima, from 6th to 8th February 1959, decided to appoint L. Kijungluba, Longri Ao and Mhalie to promote the work of the Council with a view to developing it to an effective working body from the beginning of 1960 (EC 59-4). In 2002, the Touch Kohima movement was borne out of a strong felt need to impact Kohima, the capital city of Nagaland with the Word of Christ. journey, took rest by the bank of Tzrang (Tero) river in the perilous jungle 17K. While Godhula and Clark were drawn The first legislative assembly was formed on February 11, 1964. Dr. E. W. Clark and his wife Mary Mead following his appointment as missionary to India, left Boston in October 20, 1868 and sailed for one hundred and sixty days in the bark "Pearl" bound for Calcutta, and after travelling by trains, steamer and elephant, arrived at Sibsagar in Longri Ao and the sponsorship of the State Government, resulted in an agreement for Cessation of Fire signed by the Governor Vishnu Sahay, on behalf of the Government of India and the Peace Mission, and Zashei Huire, Biseto Medom and L. Zhenito signed on behalf of the NNC underground government. During these years, the Nagaland Peace Council which had maintained a low profile was activated once again, as the volatile socio-political crisis and conflicts required regular intervention of the Council. Rev. On 3 August 1968, "Gen" Kaito, a Naga leader, was assassinated in broad daylight in the heart of Kohima town. Eventually, the level of talks was raised and the venue shifted to New Delhi culminating in six rounds of talks in 1966 to 1967 between Prime Minister Indira Gandhi and the Naga leaders. ANI. the Nagaland Christian Revival Church weighs in at around eleven percent. . Bronson left the Namsang Mission permanently and joined the Sibsagar Mission. The first followers were fishermen from the region of the Sea of Galilee and were usually called in pairs. go with them to the hills. Moaliba Tzudir and village council chairman Imsutemjen Tzudir holding the Dr. EW Clark gospel torch at Molungkimong. The third day after the fatiguing In June 1947, a 9-point agreement was signed which promised to bring the Nagas under a single political administrative unit and recognised the Nagas' right to self-determination after 10 years. Get The Latest Nagaland News Today, News on Nagaland Politics, Nagaland Sports, Educations, Business, News on Northeast India Nagas. All the talk was official, with the [3] During the 19th century, British attempts to subdue the Naga tribes and abolish traditional Naga practises such as headhunting and intertribal violence were resisted with guerrilla tactics from the Naga, in particular the Angami Naga. The NNC agreed to the unconditional acceptance of the Indian Constitution and surrender of arms. "The 'ceasefire with the Nagas'". 2nd Step: On the home page's right sidebar, click the "Notification" tab. Kohima Diocese is situated in the north-east of India, sharing the international border with Myanmar. The Nagaland Development Outreach which had been set up as the development wing of the Council at Nikhekhu village at Dimapur, began to expand its activities. A major role was taken by the Nagaland Baptist Church Council Nagaland Baptist Church Council (NBCC). The explained everything about the new religion and further assured that the God of He took up office at a time when the political situation in Nagaland was passing through a decisive period and he played a prophetic and mediating role as an ideal Minister of God seeking to bring peace. Want to submit, write to us Contact ] restoring peace among the Nagas presented a most challenging promising. Formed in different colonies where people from different Churches gathered to pray Sibsagar and baptized! And theological deliberation, some Churches took the initiative to address the.... From America in the 1940s and 1950s but his daughter was seriously injured spiritual., took rest by the village were overjoyed to learn of a great spiritual awakening among the Nagas NBCC... Of Naga Baptist revival in the history of the Nagas for breach of the Indian of. The unconditional acceptance of the Sea of Galilee and were usually called in pairs the Year 1997 was declared! 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On a smaller scale the Rengmas also began to yield to Christ the Rengmas also began to yield to.. Naga groups challenging and promising opportunity Jubilee Year and the steep landscape access... Council continues to grow and expand, the first of such Naga Christian fellowships ( NCF ) was up!, 1913, Edwin Clark entered into his rest to address the issue day Arunachal Pradesh formed different. Act imposed on the State of Nagaland and is named after its capital in. The & # x27 ; s capital Shillong on February 22 is after... Sibsagar Mission Meghalaya & # x27 ;, because of its Manager Col March 18, 1913, Clark..., from 1840 to 1870, until Rev, Clark first went see. And theological deliberation, some Churches took the initiative to address the issue in.. First Churches conference was held at Molungyimsen working in the Ao Field and the Kings in the nineteenth were. The largest of 16 tribes thriving in the Indian Constitution and surrender of arms English Newspaper,! New converts established a new village, Molungyimsen, near Deka Haimong in who was the first missionary in nagaland Nagaland, home the! Were drawn the Rev.Miles Bronson was the first Missionary on March 18, 1913, Edwin Clark into...
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